South America - Peru Pukará - Recuay - Salinar
Gold & Metals Exhibit
Pukará Gold
Objects Pukará Puno Culture
Gold Ornamental plume or
pin, 2nd century B.C.2nd century A.D. - Peru; Pukará
Gold; H. 5 1/2 in. (12.7 cm)
This rare, elaborately
decorated plume is considered to be Pukará in style, associated with the
archaeological site of the same name near Lake Titicaca in the southern
Andean highlands. Pukará ceramics, textiles, and stone works are
technologically sophisticated and may be ancestral to the later Tiwanaku
developments.
Metropolitan museum
Pukara Gold ornamental Piece
Peabody Museum
Pukara Gold ornamental Piece
Peabody Museum
Recuay Gold Objects Of The North-Central
Peruvian Recuay Culture
wood with gold foil Snuff Tablet
Peru, North Highlands, Recuay style (1-650) Overall: 12.4cm x 3cm x 1.1cm
Cleveland Museum of Art
Mask Ornament
Peru, Recuay, 1st-6th Century cut and hammered gold Overall: 27.4cm x 38.8cm
Cleveland Museum of Art
Copper alloy Tupu needle with face on end
from Pashash
Museo Nacional de
Arqueología, Antropología e Historia del Perú
Chancay Gold Objects Of The North-Central
Peruvian Recuay Culture
Model of a funeral procession,
14th15th century; Chancay or Chimú
North Coast
Silver, cotton, reeds, feathers; 5 7/8 x 10 1/8 x 23 1/2 in. (15 x 25.6 x
59.7 cm)
Krannert Art Museum, University of Illinois, Urbana-Champaign
click photos
to
enlarge
Salinar Gold Objects Of The North-Central
Peruvian Salinar Culture
Nose ornament with spiders, 1st
century B.C.1st century A.D. - Peru; Salinar (?) - Gold; H. 2 in. (5.1 cm)
Nose
ornaments are among the earliest jewelry forms in Precolumbian America and
were made in an endless variety of materials and styles; those for the elite
were made of precious metal. In Peru, nose ornaments became less fashionable
in the second half of the first millennium A.D. and were seldom used after
about 600. This elegant, very delicate crescent nose ring from northern Peru
is evidence of the high level of craftsmanship that existed among
metalworkers at this time. Depicted are four spiders sitting in their web.
The openwork, lacelike quality of the object was achieved by fusing the many
minute parts together to create a symmetrical composition. The stylized
spiders, their tiny eyes and fangs showing, are held, each in its own open
space, by paired, spindly legs echoing the round bodies and joined to the
web.
Spider imagery occurs in Peruvian art from
the middle of the first millennium B.C. onward, suggesting that spiders
played a role in early Andean mythology. The spiders' ability to catch and
kill live prey associates them with sacrifice. Information from the
sixteenth-century Inka peoples links spiders with rainfall and fertility.
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